This article is from the source 'nytimes' and was first published or seen on . It last changed over 40 days ago and won't be checked again for changes.
You can find the current article at its original source at http://www.nytimes.com/2015/05/16/world/middleeast/questions-about-iran-ask-our-man-in-tehran.html
The article has changed 8 times. There is an RSS feed of changes available.
| Version 2 | Version 3 |
|---|---|
| Our Man in Tehran Answers Your Questions About Iran | Our Man in Tehran Answers Your Questions About Iran |
| (about 4 hours later) | |
| Thomas Erdbrink, the Tehran bureau chief for The New York Times, responds to readers’ questions about Iran and his video series, “Our Man in Tehran.” Read more below and submit your questions for Mr. Erdbrink. | Thomas Erdbrink, the Tehran bureau chief for The New York Times, responds to readers’ questions about Iran and his video series, “Our Man in Tehran.” Read more below and submit your questions for Mr. Erdbrink. |
| The News Media in Iran | |
| Q. Has the government of Iran set any limits on what you can and cannot report? — Matthew Doherty, Tewksbury, Mass. | |
| A. Matthew, thanks. That is, of course, a very valid and good question. | |
| Journalists who work here for foreign news media companies are not censored. We are not required to show our articles to the Iranian authorities before we publish them, as was the case for reporters embedded with the American military in Iraq. But after an article is published, the authorities or ordinary people might get upset or claim that our stories contain lies or, worse, are part of a campaign by the enemy to achieve this goal or that objective. | |
| There are many sensitivities here, and pressures on reporters. Not only is the government extremely careful about how it is portrayed abroad, but ordinary Iranians are also very sensitive to the way the foreign news media reports on their country. A foreign correspondent here must navigate a minefield of sensitive issues because, no matter the concerns, readers of The New York Times rightfully expect objective, verifiable information. | |
| Do not forget: Iran is a lonely country where people feel as if they are surrounded by enemies, including the United States. They are as suspicious of a foreign reporter as some Americans would be suspicious of an Iranian reporter in the United States. In fact, journalists working for Iranian state television at the United Nations in New York are not allowed to travel beyond a 20 mile radius of the city. Here, I need a permit every time I want to leave the capital. Tourists, however, can travel the country freely. | |
| Q. What effect will the Internet have as it exposes Iranians to modernity? — Pat Marron, Sandpoint, Idaho | |
| A. The Internet is changing Iran as it has changed the world. Even the clerics here are online, and Iranian politicians have active Twitter and Facebook profiles, despite the fact that those social networks are among many websites that are officially blocked here. | |
| Still, Iranians are avid users of Twitter, Facebook and Instagram, which are hugely popular here. People circumvent official firewalls by using illegal software that is widely available for purchase from Iranian websites that are not blocked. | |
| There are several tech companies in Iran, and there is even a local Amazon. A large part of the public debate here takes place online. Iran is not as closed off as, say, North Korea. | |
| Q. I know nothing of Iranian literature — who are some of the most popular, most well-regarded poets and authors there today? Any available in translation? — Christopher Sprecher, New York, N.Y. | Q. I know nothing of Iranian literature — who are some of the most popular, most well-regarded poets and authors there today? Any available in translation? — Christopher Sprecher, New York, N.Y. |
| A. Iran, like Japan, is one of the oldest countries in the world. And Persian, or “Farsi,” is an old and rich language, providing dozens of different options for writers trying to say the same thing. | A. Iran, like Japan, is one of the oldest countries in the world. And Persian, or “Farsi,” is an old and rich language, providing dozens of different options for writers trying to say the same thing. |
| There have been many great writers and poets, books and verse, produced throughout history. “The Shahnameh,” or the Book of Kings, tells the legendary history of Iran. More recently, the war with Iraq in the 1980s inspired contemporary writers, most of whom focus on death, sacrifice and martyrdom. “Journey to Coordinates 70 Degrees,” by Ahmad Dehghan is one of the most famous works from this period. Also check out Sadegh Hedayat, whose masterpiece, “The Blind Owl,” has been translated into English. A classic is “My Uncle Napoleon” by Iraj Pezeshkzad, also translated into English, and it is notable for its role in propagating the belief in Iran that the British are to blame for all problems in the country. | There have been many great writers and poets, books and verse, produced throughout history. “The Shahnameh,” or the Book of Kings, tells the legendary history of Iran. More recently, the war with Iraq in the 1980s inspired contemporary writers, most of whom focus on death, sacrifice and martyrdom. “Journey to Coordinates 70 Degrees,” by Ahmad Dehghan is one of the most famous works from this period. Also check out Sadegh Hedayat, whose masterpiece, “The Blind Owl,” has been translated into English. A classic is “My Uncle Napoleon” by Iraj Pezeshkzad, also translated into English, and it is notable for its role in propagating the belief in Iran that the British are to blame for all problems in the country. |
| Iranian culture has a rich tradition of poetry. The most famous poet is Rumi, a 13th-century Sufi mystic who is affectionately called Mowlana, or the Master, in Iran. One interesting modern poet is Forough Farrokhzad, who died in a car crash in 1967. She was only 32. | Iranian culture has a rich tradition of poetry. The most famous poet is Rumi, a 13th-century Sufi mystic who is affectionately called Mowlana, or the Master, in Iran. One interesting modern poet is Forough Farrokhzad, who died in a car crash in 1967. She was only 32. |
| The Younger Generation | |
| Q. When young Iranians think about their country, what makes them feel proudest and most optimistic about the future? — Will Raynolds, Brooklyn, N.Y. | Q. When young Iranians think about their country, what makes them feel proudest and most optimistic about the future? — Will Raynolds, Brooklyn, N.Y. |
| A. Young Iranians — and there are many — mostly find their pride in education. The country has a complicated acceptance process for the state universities, which charge no tuition and are free to attend. The screening process, called the concourse, is a nail-biting nationwide event in which hundreds of thousands of boys and girls compete to be one of the top 200,000 students to be accepted. They are ranked, with one student earning the celebrated top spot. It’s very competitive. | A. Young Iranians — and there are many — mostly find their pride in education. The country has a complicated acceptance process for the state universities, which charge no tuition and are free to attend. The screening process, called the concourse, is a nail-biting nationwide event in which hundreds of thousands of boys and girls compete to be one of the top 200,000 students to be accepted. They are ranked, with one student earning the celebrated top spot. It’s very competitive. |
| Some candidates are so talented that they do not have to register for the concourse. Maryam Mirzakhani, who became the first woman and the first Iranian honored with the Fields Medal, the most prestigious award in mathematics, was accepted right away. She now lives in California. | Some candidates are so talented that they do not have to register for the concourse. Maryam Mirzakhani, who became the first woman and the first Iranian honored with the Fields Medal, the most prestigious award in mathematics, was accepted right away. She now lives in California. |
| Education is a way for Iranian students to advance in Iran and abroad, by winning scholarships from foreign universities. Every year, 150,000 highly-educated young people leave Iran to pursue their studies elsewhere, often in the United States. | Education is a way for Iranian students to advance in Iran and abroad, by winning scholarships from foreign universities. Every year, 150,000 highly-educated young people leave Iran to pursue their studies elsewhere, often in the United States. |
| There are around four million university students in Iran, with most attending paid universities. | There are around four million university students in Iran, with most attending paid universities. |
| Q. Dear Mr. Erdbrink, the Iranian population is very young, the people in power are old. Do those young Iranians have any kind of political power? And if they do, what difference can they make? — Esther, the Netherlands | Q. Dear Mr. Erdbrink, the Iranian population is very young, the people in power are old. Do those young Iranians have any kind of political power? And if they do, what difference can they make? — Esther, the Netherlands |
| A. First, Esther, you should remember a key statistic: more than 70 percent of all Iranians are under 35 years old. That figure shows the tremendous influence that they can wield. | A. First, Esther, you should remember a key statistic: more than 70 percent of all Iranians are under 35 years old. That figure shows the tremendous influence that they can wield. |
| These young Iranians, seeing how their parents carried out a revolution, have not always been pleased with the results and therefore many shy away from politics. But there are no legal avenues for groups of people with different ideas to organize themselves outside the dominant political framework of the Islamic Revolution. | These young Iranians, seeing how their parents carried out a revolution, have not always been pleased with the results and therefore many shy away from politics. But there are no legal avenues for groups of people with different ideas to organize themselves outside the dominant political framework of the Islamic Revolution. |
| Now, that doesn’t mean that all of those young people are not already changing this country. In many ways, their desires, their style, their connections to the rest of the world via the Internet and their love for higher education have created an invisible current that is undeniably influencing those in power, even staunch conservatives. | Now, that doesn’t mean that all of those young people are not already changing this country. In many ways, their desires, their style, their connections to the rest of the world via the Internet and their love for higher education have created an invisible current that is undeniably influencing those in power, even staunch conservatives. |
| There are many rules in Iran, but there is also a great deal of flexibility in how those rules are carried out. It is fairly easy to go on Facebook, even though state censors have blocked that social network. Parties with men and women are not allowed, but the sexes mix often at parties in cities here. Western music is forbidden, but recordings are widely available. | There are many rules in Iran, but there is also a great deal of flexibility in how those rules are carried out. It is fairly easy to go on Facebook, even though state censors have blocked that social network. Parties with men and women are not allowed, but the sexes mix often at parties in cities here. Western music is forbidden, but recordings are widely available. |
| Young Iranians have muscled out some space for themselves where, officially, not much is allowed but where, in reality, a lot is possible. | Young Iranians have muscled out some space for themselves where, officially, not much is allowed but where, in reality, a lot is possible. |
| Young Iranians and their older leaders are regularly adapting to changing situations. A case in point was the surprise election in 2013 of President Hassan Rouhani, who advocates reconciliation with the West and a more moderate Iranian government — just what many of those young people desire. That the top religious leaders allow him to implement many of his policies, and that his government is engaged in nuclear talks in an effort to get sanctions lifted, shows that members of the ruling class hear the call of young Iranians. | Young Iranians and their older leaders are regularly adapting to changing situations. A case in point was the surprise election in 2013 of President Hassan Rouhani, who advocates reconciliation with the West and a more moderate Iranian government — just what many of those young people desire. That the top religious leaders allow him to implement many of his policies, and that his government is engaged in nuclear talks in an effort to get sanctions lifted, shows that members of the ruling class hear the call of young Iranians. |
| Does that mean that Iran will soon become a country that resembles Western nations? No, I don’t think so, nor does it mean that pressures on activists and journalists will ease. But the relative openness does illustrate some sort of dynamism in this society that other countries in the region clearly lack. | Does that mean that Iran will soon become a country that resembles Western nations? No, I don’t think so, nor does it mean that pressures on activists and journalists will ease. But the relative openness does illustrate some sort of dynamism in this society that other countries in the region clearly lack. |
| The Saudi-Iranian Rivalry | |
| Q. Is Iran’s government trying to dominate the region with their expansion policy by supporting their proxies in other Arab countries? — Fahad Aljarbou, Saudi Arabia | Q. Is Iran’s government trying to dominate the region with their expansion policy by supporting their proxies in other Arab countries? — Fahad Aljarbou, Saudi Arabia |
| A. Hi Fahad. It is interesting to get a comment from Saudi Arabia, especially at a time when the governments of Saudi Arabia and Iran are increasingly at odds with each other. | A. Hi Fahad. It is interesting to get a comment from Saudi Arabia, especially at a time when the governments of Saudi Arabia and Iran are increasingly at odds with each other. |
| An Iranian might say, “Of course our country has influence in the region; Iran is a great power.” You might disagree, but in Iran the perception of its role in the region is very different. | An Iranian might say, “Of course our country has influence in the region; Iran is a great power.” You might disagree, but in Iran the perception of its role in the region is very different. |
| For a long time, many ordinary Iranians were upset with their government’s support for Hezbollah in Lebanon, President Bashar al-Assad of Syria and other Shiite groups in the Middle East. They saw such support as a waste of money. | For a long time, many ordinary Iranians were upset with their government’s support for Hezbollah in Lebanon, President Bashar al-Assad of Syria and other Shiite groups in the Middle East. They saw such support as a waste of money. |
| But the rise of the Islamic State and the threat the Sunni militants of ISIS pose to Shiites in the Middle East has led many people here, in the only Shiite-dominated country in the region, to change their opinion. Many people here say Saudi Arabia shares the same ideology as the Islamic State, and they suspect Saudi Arabia of partly funding the group. | But the rise of the Islamic State and the threat the Sunni militants of ISIS pose to Shiites in the Middle East has led many people here, in the only Shiite-dominated country in the region, to change their opinion. Many people here say Saudi Arabia shares the same ideology as the Islamic State, and they suspect Saudi Arabia of partly funding the group. |
| The Saudi-led bombings of Yemen are perceived here as an attempt to regain Saudi influence in that country where, it is also clear that the Houthi rebels receive some sort of support from Iran. | The Saudi-led bombings of Yemen are perceived here as an attempt to regain Saudi influence in that country where, it is also clear that the Houthi rebels receive some sort of support from Iran. |
| In short, Iran is supporting proxies, but its regional rival Saudi Arabia is doing exactly the same thing, Iranians say. | In short, Iran is supporting proxies, but its regional rival Saudi Arabia is doing exactly the same thing, Iranians say. |
| Q. How long will it take, if ever, for the reformers to achieve dominance over the hard-liners (the clerics) in Iran? Is there any chance for Iran and Saudi Arabia to negotiate a peaceful solution to their differences and try for peace in the Middle East? — Richard Angelo, Florida | Q. How long will it take, if ever, for the reformers to achieve dominance over the hard-liners (the clerics) in Iran? Is there any chance for Iran and Saudi Arabia to negotiate a peaceful solution to their differences and try for peace in the Middle East? — Richard Angelo, Florida |
| A. Thanks, Richard, for these two questions. First, to address again the issue of Saudi Arabia and Iran: Both countries have been vying for power and influence for decades. They are not now at war, at least not directly. But the rivalry has deep, religious, political and cultural roots, and I am merely a humble correspondent so any prophecies of peace would make me look quite ridiculous. | A. Thanks, Richard, for these two questions. First, to address again the issue of Saudi Arabia and Iran: Both countries have been vying for power and influence for decades. They are not now at war, at least not directly. But the rivalry has deep, religious, political and cultural roots, and I am merely a humble correspondent so any prophecies of peace would make me look quite ridiculous. |
| The rivalry between the Saudi government and Iran’s leaders is not that different a story than the rivalry inside Iran between the hard-liners and the reformists, the other subject of your questions. The divisions in Iran might appear to be black and white but, in reality, they are different shades of gray. | The rivalry between the Saudi government and Iran’s leaders is not that different a story than the rivalry inside Iran between the hard-liners and the reformists, the other subject of your questions. The divisions in Iran might appear to be black and white but, in reality, they are different shades of gray. |
| Both factions support the idea of an Islamic republic, its ideology and religious laws. It is the execution of those laws about which they differ. Should Islamic laws be adapted to modern times, or should laws function now as they did during the days of the Prophet Muhammad? Should Islam be dynamic or traditional? | Both factions support the idea of an Islamic republic, its ideology and religious laws. It is the execution of those laws about which they differ. Should Islamic laws be adapted to modern times, or should laws function now as they did during the days of the Prophet Muhammad? Should Islam be dynamic or traditional? |
| Such debates are at the root of the two sides’ differences. Like Republicans and Democrats in the United States, where the two parties have been trading the presidency, and, like in the United States, in Iran there are no radical policy changes when the power shifts from hard-liners to reformists. | Such debates are at the root of the two sides’ differences. Like Republicans and Democrats in the United States, where the two parties have been trading the presidency, and, like in the United States, in Iran there are no radical policy changes when the power shifts from hard-liners to reformists. |
| Relations With the ‘Great Satan’ | |
| Q. Why do leading military, political and religious leaders continue to engage in incendiary anti-U.S. and anti-Israeli rhetoric at the same time the P5-plus-1 group is trying to come to an accommodation with their government? — David Godinez, Kansas City, Mo. | Q. Why do leading military, political and religious leaders continue to engage in incendiary anti-U.S. and anti-Israeli rhetoric at the same time the P5-plus-1 group is trying to come to an accommodation with their government? — David Godinez, Kansas City, Mo. |
| A. That is a very valid question and there really is no clear answer. It all comes down to Iran’s ideology, which is deeply intertwined with its recent history and the official dislike of United States policies. | A. That is a very valid question and there really is no clear answer. It all comes down to Iran’s ideology, which is deeply intertwined with its recent history and the official dislike of United States policies. |
| Also, Iran does not recognize the state of Israel. The government here sees Israelis as the illegal occupiers of another country, Palestine. | Also, Iran does not recognize the state of Israel. The government here sees Israelis as the illegal occupiers of another country, Palestine. |
| Those Iranian officials negotiating on the government’s behalf with the United States and five other world powers still must adhere to the country’s official positions against American and Israeli policy. | Those Iranian officials negotiating on the government’s behalf with the United States and five other world powers still must adhere to the country’s official positions against American and Israeli policy. |
| The “death to America” slogan may have become a rallying cry for Iranian hard-liners who receive a lot of media exposure during public demonstrations, but it is not as if shopkeepers and pedestrians are shouting this whenever they feel like it. Many people feel it is time to move beyond such slogans. | The “death to America” slogan may have become a rallying cry for Iranian hard-liners who receive a lot of media exposure during public demonstrations, but it is not as if shopkeepers and pedestrians are shouting this whenever they feel like it. Many people feel it is time to move beyond such slogans. |
| Still, a nuclear deal by the June 30 deadline will not immediately usher in a period of better relations between the United States and Iran because there are a great many ideological differences that will persist and regional competition for influence and power. | Still, a nuclear deal by the June 30 deadline will not immediately usher in a period of better relations between the United States and Iran because there are a great many ideological differences that will persist and regional competition for influence and power. |
| If you have questions about Iran, you might travel to Shiraz, in the southwest of the country, to visit the man with the little bird. | If you have questions about Iran, you might travel to Shiraz, in the southwest of the country, to visit the man with the little bird. |
| This anonymous fellow and his brightly colored parakeet sit every day on a bench along a tree-lined boulevard across from the Tomb of Hafez, a shrine to the 14th-century Persian poet. | This anonymous fellow and his brightly colored parakeet sit every day on a bench along a tree-lined boulevard across from the Tomb of Hafez, a shrine to the 14th-century Persian poet. |
| The man — or perhaps the bird — is a soothsayer, of sorts. He does not so much as read your fortune as he keeps answers to your important questions safe, until such time as you are ready to ask them. | The man — or perhaps the bird — is a soothsayer, of sorts. He does not so much as read your fortune as he keeps answers to your important questions safe, until such time as you are ready to ask them. |
| For 2,000 tomans, or about 50 cents, the man will have his bird choose from a box one of dozens of prophetic poems written in Persian script on pastel-colored slips of paper. | For 2,000 tomans, or about 50 cents, the man will have his bird choose from a box one of dozens of prophetic poems written in Persian script on pastel-colored slips of paper. |
| “The poem will predict your future and has an answer to all your questions, even the political ones,” Thomas Erdbrink, the Tehran bureau chief for The New York Times, explained in the first episode of “Our Man in Tehran,” one of seven videos that explore life in the Islamic Republic. | “The poem will predict your future and has an answer to all your questions, even the political ones,” Thomas Erdbrink, the Tehran bureau chief for The New York Times, explained in the first episode of “Our Man in Tehran,” one of seven videos that explore life in the Islamic Republic. |
| During the series, Mr. Erdbrink introduces us to modern Iranians who want a more open society and religious conservatives who support the ruling ayatollahs. He has candid conversations with people about religion and politics, revenge and forgiveness. | During the series, Mr. Erdbrink introduces us to modern Iranians who want a more open society and religious conservatives who support the ruling ayatollahs. He has candid conversations with people about religion and politics, revenge and forgiveness. |
| “Working as a Western reporter in Iran is complicated,” Mr. Erdbrink said. “But one can do much more than one might expect.” | “Working as a Western reporter in Iran is complicated,” Mr. Erdbrink said. “But one can do much more than one might expect.” |
| Many of us cannot travel easily to Shiraz to ask our questions of the man and his bird. So we invite you to ask your questions here. | Many of us cannot travel easily to Shiraz to ask our questions of the man and his bird. So we invite you to ask your questions here. |
| What would you like to know about Iran? Watch the videos, above, and submit your questions for Mr. Erdbrink. He is answering select readers’ queries below. | What would you like to know about Iran? Watch the videos, above, and submit your questions for Mr. Erdbrink. He is answering select readers’ queries below. |
| Mr. Erdbrink cannot answer all your questions, but perhaps the man with the little bird can help: We will send Persian poems purchased from the man in Shiraz to 30 readers who submit their questions about Iran. | Mr. Erdbrink cannot answer all your questions, but perhaps the man with the little bird can help: We will send Persian poems purchased from the man in Shiraz to 30 readers who submit their questions about Iran. |