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'Our second mother': Iran's converted Christians find sanctuary in Germany | 'Our second mother': Iran's converted Christians find sanctuary in Germany |
(1 day later) | |
On | On |
a breezy Sunday morning, 17 Christian converts are being baptized | a breezy Sunday morning, 17 Christian converts are being baptized |
into a Berlin congregation just in time for Christmas. The yellow, | into a Berlin congregation just in time for Christmas. The yellow, |
stained-glass windows, situated high enough to catch the sun’s | stained-glass windows, situated high enough to catch the sun’s |
beams, are glowing. The old wooden pews creak as more people, Bibles | beams, are glowing. The old wooden pews creak as more people, Bibles |
in hand, shuffle in to take a seat. Pastor Gottfried Martens, in an | in hand, shuffle in to take a seat. Pastor Gottfried Martens, in an |
emerald green-colored liturgical garment, addresses the converts as | emerald green-colored liturgical garment, addresses the converts as |
his congregation looks on. | his congregation looks on. |
“Do | “Do |
you recant the devil and his evil words?” | you recant the devil and his evil words?” |
Marten's voice bellows | Marten's voice bellows |
through the church on a quiet residential street in the city's | through the church on a quiet residential street in the city's |
Zehlendorf district. “Do | Zehlendorf district. “Do |
you recant Islam? Do you believe in Jesus Christ and The Holy | you recant Islam? Do you believe in Jesus Christ and The Holy |
Spirit?” One | Spirit?” One |
by one, they answer “yes,” | by one, they answer “yes,” |
as heads are dunked in | as heads are dunked in |
holy water. A member | holy water. A member |
of the church slips a cross pendant around the neck of each fresh | of the church slips a cross pendant around the neck of each fresh |
convert. One looks at once amazed and unsure of her new identity and faith. A sea of smartphone cameras capture the moment by those | convert. One looks at once amazed and unsure of her new identity and faith. A sea of smartphone cameras capture the moment by those |
in the crowd waiting for their own confirmations in the weeks ahead. | in the crowd waiting for their own confirmations in the weeks ahead. |
Then, | Then, |
Bible | Bible |
verses are read - in Farsi. | verses are read - in Farsi. |
East | East |
Berlin is considered one | Berlin is considered one |
of the most “godless” | of the most “godless” |
places in the world. | places in the world. |
Over 50% of its population identify as atheist. But membership | Over 50% of its population identify as atheist. But membership |
numbers at St Mary’s | numbers at St Mary’s |
Lutheran church are booming, up by more than 300 thanks to the growth of a | Lutheran church are booming, up by more than 300 thanks to the growth of a |
phenomena several congregations throughout Berlin and other cities in eastern Germany have been experiencing for the last few years. | phenomena several congregations throughout Berlin and other cities in eastern Germany have been experiencing for the last few years. |
Iranian, | Iranian, |
and occasionally Afghan, émigrés | and occasionally Afghan, émigrés |
have become emerging faces in what is considered to be waning | have become emerging faces in what is considered to be waning |
religious life in Germany. | religious life in Germany. |
After | After |
paying up to $30,000 to be smuggled into the country with fake | paying up to $30,000 to be smuggled into the country with fake |
passports, they've taken on western names, doubled congregation | passports, they've taken on western names, doubled congregation |
numbers in several independent Lutheran, Evangelical and Presbyterian | numbers in several independent Lutheran, Evangelical and Presbyterian |
churches, | churches, |
and eagerly await their baptism ceremonies while attempting to | and eagerly await their baptism ceremonies while attempting to |
rebuild their lives as refugees. | rebuild their lives as refugees. |
Germany | Germany |
hasn’t | hasn’t |
seen since an Iranian migrant population this large since after the | seen since an Iranian migrant population this large since after the |
1979 revolution. The association of Iranian refugees in Berlin says the number of Iranians | 1979 revolution. The association of Iranian refugees in Berlin says the number of Iranians |
coming to Germany has doubled every year for the last five years, | coming to Germany has doubled every year for the last five years, |
from less than 1,000 in 2008 to 4,348 in 2012. Figures from the federal office for migration and refugees in Germany confirms this | from less than 1,000 in 2008 to 4,348 in 2012. Figures from the federal office for migration and refugees in Germany confirms this |
trend: with over 3,500 Iranians granted asylum last year, Iran was one of five countries from which Germany saw a rise in asylum applications. | trend: with over 3,500 Iranians granted asylum last year, Iran was one of five countries from which Germany saw a rise in asylum applications. |
Spread | Spread |
across multiple churches and asylum camps, Muslim- | across multiple churches and asylum camps, Muslim- |
to-Christian | to-Christian |
converts from Iran make up a noticeable population of asylum seekers | converts from Iran make up a noticeable population of asylum seekers |
who | who |
say a | say a |
growing crackdown on Muslim-born Christian converts back home, | growing crackdown on Muslim-born Christian converts back home, |
and disillusion from decades of living under Islamic law, | and disillusion from decades of living under Islamic law, |
have led | have led |
them to Germany. Though Iranian converts can be found in The | them to Germany. Though Iranian converts can be found in The |
Netherlands, Sweden and Austria, Germany’s | Netherlands, Sweden and Austria, Germany’s |
economic stability and reputation as a major refugee hosting country | economic stability and reputation as a major refugee hosting country |
has made the European country the most desirable destination. | has made the European country the most desirable destination. |
“The | “The |
refugees themselves have already heard that Germany is a safe | refugees themselves have already heard that Germany is a safe |
destination,” says | destination,” says |
Rosemarie Gotz, a deaconess who has baptized close to 100 Iranians. | Rosemarie Gotz, a deaconess who has baptized close to 100 Iranians. |
“Greece | “Greece |
is broke, Italy is broke, France is broke and Germany isn’t,” | is broke, Italy is broke, France is broke and Germany isn’t,” |
she says chuckling. | she says chuckling. |
Despite | Despite |
the risks of going through difficult mountainous terrain or getting | the risks of going through difficult mountainous terrain or getting |
caught, leaving | caught, leaving |
home has remained the only viable option for a growing group of | home has remained the only viable option for a growing group of |
Iranians who say they will be jailed, tortured and at worst murdered | Iranians who say they will be jailed, tortured and at worst murdered |
for their religious beliefs. Though there is no specific punishment | for their religious beliefs. Though there is no specific punishment |
for apostasy, the rejection or abandonment of one’s | for apostasy, the rejection or abandonment of one’s |
former religion, the act is left open | former religion, the act is left open |
to lawmakers’ interpretation. | to lawmakers’ interpretation. |
This means the price Iran’s | This means the price Iran’s |
Muslim to Christian converts pay is unpredictable, and potentially | Muslim to Christian converts pay is unpredictable, and potentially |
life-threatening. | life-threatening. |
An underground movement | An underground movement |
Christianity | Christianity |
has been largely present in Iran throughout the country’s | has been largely present in Iran throughout the country’s |
long spanning history, from ancient Persia when several regions were | long spanning history, from ancient Persia when several regions were |
early centers of the religion, | early centers of the religion, |
to the welcoming of Iran’s | to the welcoming of Iran’s |
first Anglican Bishop since the 7th century - a former Muslim convert | first Anglican Bishop since the 7th century - a former Muslim convert |
named Hasan Deqani Tafti who went | |
into exile after 1978, when life for religious minorities like | into exile after 1978, when life for religious minorities like |
Christians and most notably the marginalized Bahai community became | Christians and most notably the marginalized Bahai community became |
increasingly difficult. | increasingly difficult. |
Iran’s | Iran’s |
Christians have traditionally been ethnic Armenians and Assyrians who | Christians have traditionally been ethnic Armenians and Assyrians who |
are able to practice their religion freely as long as they do not | are able to practice their religion freely as long as they do not |
proselytize. | proselytize. |
In | In |
the last five- | the last five- |
to-10 | to-10 |
years however, satellite television has ushered in a new era of | years however, satellite television has ushered in a new era of |
Iranian Diasporan Christian pastors eager to spread their message of | Iranian Diasporan Christian pastors eager to spread their message of |
faith to listeners back home. Ethnic Armenians and Assyrians have | faith to listeners back home. Ethnic Armenians and Assyrians have |
also begun sharing Christianity with their Muslim neighbors and | also begun sharing Christianity with their Muslim neighbors and |
friends. | friends. |
The | The |
proselytizing from Muslim-to-Christian converts in the Diaspora as | proselytizing from Muslim-to-Christian converts in the Diaspora as |
well as Christian neighbors closer to home has | well as Christian neighbors closer to home has |
led to the religion taking hold throughout Iran in numbers previously unseen. | led to the religion taking hold throughout Iran in numbers previously unseen. |
The | The |
underground nature of the Christian conversion movement has made | underground nature of the Christian conversion movement has made |
numbers impossible to determine accurately. | numbers impossible to determine accurately. |
Estimates | Estimates |
range from 300,000 | range from 300,000 |
to | to |
500,000 by various sources. | 500,000 by various sources. |
Though | Though |
these statistics cannot be independently verified, converts and | these statistics cannot be independently verified, converts and |
pastors both in and out of Iran say the movement is strong and widely | pastors both in and out of Iran say the movement is strong and widely |
spread. | spread. |
Some converts have also been reported to travel to neighboring | Some converts have also been reported to travel to neighboring |
Armenia to become baptized. | Armenia to become baptized. |
In | In |
Germany, hundreds have found a surrogate home in Martens’ | Germany, hundreds have found a surrogate home in Martens’ |
church. An exuberant and | church. An exuberant and |
lively pastor who speaks conversational Farsi and has new refugees | lively pastor who speaks conversational Farsi and has new refugees |
appearing at his expanding church on Sundays, he has garnered a large | appearing at his expanding church on Sundays, he has garnered a large |
following. In 2012, he was named “Pastor | following. In 2012, he was named “Pastor |
of the Year” because | of the Year” because |
of his work with Iranian refugees. | of his work with Iranian refugees. |
“It | “It |
is my impression that there is really a kind of Christian awakening | is my impression that there is really a kind of Christian awakening |
in Iran at the moment with pretty large dimensions,” | in Iran at the moment with pretty large dimensions,” |
he says. “People | he says. “People |
who come to us have already had these contacts with house churches | who come to us have already had these contacts with house churches |
and have had to flee because of that.” | and have had to flee because of that.” |
Indeed, | Indeed, |
the spread of Christianity to Muslim-born Iranians has not gone | the spread of Christianity to Muslim-born Iranians has not gone |
unnoticed by the Islamic republic. Churches have come under pressure | unnoticed by the Islamic republic. Churches have come under pressure |
to stop their Farsi-speaking services, are routinely monitored and | to stop their Farsi-speaking services, are routinely monitored and |
required to submit lists of members. | required to submit lists of members. |
At least 6,500 Bibles have been confiscated and security cameras | At least 6,500 Bibles have been confiscated and security cameras |
installed outside churches, according to US state department international religious freedom reports | installed outside churches, according to US state department international religious freedom reports |
for 2011 and 2012. Ahmed Shaheed, the UN special rapporteur on the situation of human rights in the Islamic republic of Iran, | for 2011 and 2012. Ahmed Shaheed, the UN special rapporteur on the situation of human rights in the Islamic republic of Iran, |
has noted | has noted |
in reports | in reports |
from both 2013 and 2014 that since June 2010, more than 300 | from both 2013 and 2014 that since June 2010, more than 300 |
Christians have been arrested, many on vague security crimes in which | Christians have been arrested, many on vague security crimes in which |
they are accused of threatening national | they are accused of threatening national |
security and the country. | security and the country. |
Afsaneh, | Afsaneh, |
a soft-spoken | a soft-spoken |
woman in her 40s is part of Martens’ | woman in her 40s is part of Martens’ |
congregation, says she | congregation, says she |
was arrested because of her conversion and heavily abused in jail. | was arrested because of her conversion and heavily abused in jail. |
Like other converts in this story, Afsaneh asked that only her first | Like other converts in this story, Afsaneh asked that only her first |
name be used to protect her identity. She was only freed after using | name be used to protect her identity. She was only freed after using |
her property deeds as collateral, after which she quickly escaped | her property deeds as collateral, after which she quickly escaped |
the country. | the country. |
Afsaneh | Afsaneh |
says she struggled to accept Islam for most of her life but | says she struggled to accept Islam for most of her life but |
ultimately and fundamentally disagreed with the religion. Her cousin, | ultimately and fundamentally disagreed with the religion. Her cousin, |
a convert, secretly introduced her to Christianity in | a convert, secretly introduced her to Christianity in |
which she found a better, spiritual fit. “I | which she found a better, spiritual fit. “I |
felt so relaxed,” she | felt so relaxed,” she |
says after attending Bible | says after attending Bible |
study sessions held in the privacy of her house church. “I | study sessions held in the privacy of her house church. “I |
felt safe. I was so excited about Christmas that I put up a tree in | felt safe. I was so excited about Christmas that I put up a tree in |
my home and work.” Her | my home and work.” Her |
public displays meant closer eyes and soon both her and her cousin | public displays meant closer eyes and soon both her and her cousin |
were arrested receiving | were arrested receiving |
more than 70 lashes in jail. | more than 70 lashes in jail. |
“I | “I |
want Iran to have respect for my perspective, about what religion I | want Iran to have respect for my perspective, about what religion I |
choose,” she | choose,” she |
says from the church | says from the church |
basement | basement |
where refugees gather after | where refugees gather after |
Sunday mass for a communal lunch. “Not | Sunday mass for a communal lunch. “Not |
just to tell me that I have to be a Muslim.” | just to tell me that I have to be a Muslim.” |
In the last two years, two | In the last two years, two |
high profile cases involving the | high profile cases involving the |
jailing of converts | jailing of converts |
have also reached international media: Pastor Youcef | have also reached international media: Pastor Youcef |
Nadarkhani, | Nadarkhani, |
who was released from prison after being tried for apostasy, | who was released from prison after being tried for apostasy, |
and Saeed | and Saeed |
Abedini, | Abedini, |
an Iranian-American pastor,currently serving jail time for helping create the house-church | an Iranian-American pastor,currently serving jail time for helping create the house-church |
movement in Iran. | movement in Iran. |
As a result of the crackdown, | As a result of the crackdown, |
converts like Afsaneh have opted | converts like Afsaneh have opted |
to emigrate abroad rather | to emigrate abroad rather |
than risk harassment or prison. | than risk harassment or prison. |
Of the dozens of converts interviewed for this story, a majority | Of the dozens of converts interviewed for this story, a majority |
recount | recount |
how the | how the |
shuttering of the | shuttering of the |
house churches where they gather to worship and | house churches where they gather to worship and |
the arrests of fellow church members prompted | the arrests of fellow church members prompted |
them to flee Iran. | them to flee Iran. |
A 2012 | A 2012 |
European court of justice ruling granting | European court of justice ruling granting |
asylum rights to targets of religious persecution has also spurred | asylum rights to targets of religious persecution has also spurred |
the arrival of Iranian émigrés | the arrival of Iranian émigrés |
in | in |
Europe. The court rejected the argument that Christians could safely | Europe. The court rejected the argument that Christians could safely |
bring their faith underground stating that the right to worship or practice one’s | bring their faith underground stating that the right to worship or practice one’s |
faith in public is what constitutes full freedom of religion, a | faith in public is what constitutes full freedom of religion, a |
principle upheld by the European convention on human rights. | principle upheld by the European convention on human rights. |
Faith and family | Faith and family |
Across town from Martens’ | Across town from Martens’ |
church sits the | church sits the |
unassuming Haus Gotteshilfe church or “House | unassuming Haus Gotteshilfe church or “House |
of God’s | of God’s |
Help,” | Help,” |
nestled into | nestled into |
Berlin’s | Berlin’s |
Neukolln district, home | Neukolln district, home |
to a large percentage of | to a large percentage of |
Berlin’s Middle | Berlin’s Middle |
Eastern immigrants. | Eastern immigrants. |
Deaconess Gotz’s | Deaconess Gotz’s |
congregation of Iranian converts has turned her small and humble | congregation of Iranian converts has turned her small and humble |
church into a bustling center overflowing with fragrant Iranian tea and Farsi language Bibles. The onslaught began when she was | church into a bustling center overflowing with fragrant Iranian tea and Farsi language Bibles. The onslaught began when she was |
introduced to an Iranian woman named Nadereh who came to her and | introduced to an Iranian woman named Nadereh who came to her and |
asked to be baptized. One day Nadereh, who has lived in Germany for | asked to be baptized. One day Nadereh, who has lived in Germany for |
20 years, | 20 years, |
brought five other converts with her and the numbers continued to | brought five other converts with her and the numbers continued to |
grow until Gotz’s | grow until Gotz’s |
congregation was doubled. | congregation was doubled. |
Gotz has become a sort of | Gotz has become a sort of |
maternal figure for the refugees who are often disowned by Muslim | maternal figure for the refugees who are often disowned by Muslim |
families back home. Her maternal instinct to protect and care for them has earned her a | families back home. Her maternal instinct to protect and care for them has earned her a |
special place in their new, strange lives away from home. | special place in their new, strange lives away from home. |
“They | “They |
say you are our mother, our second mother,” | say you are our mother, our second mother,” |
she | she |
says. “They’re | says. “They’re |
looking for a homeland.” | looking for a homeland.” |
One refugee who has been | One refugee who has been |
almost completely cut off from her own family is Mojgan. | almost completely cut off from her own family is Mojgan. |
“One | “One |
day, I will kill you because you’ve | day, I will kill you because you’ve |
changed,” her | changed,” her |
sister back in Iran told her. “They | sister back in Iran told her. “They |
hate me. They don’t | hate me. They don’t |
want to see me anymore.” | want to see me anymore.” |
She is especially close to Gotz, though her struggles with learning German makes their relationship slightly challenging. Along with her with teenage daughter, Mojgan has been part of this congregation since she arrived in Berlin less than a year ago after first fleeing from Iran to Malaysia. | She is especially close to Gotz, though her struggles with learning German makes their relationship slightly challenging. Along with her with teenage daughter, Mojgan has been part of this congregation since she arrived in Berlin less than a year ago after first fleeing from Iran to Malaysia. |
Like | Like |
other converts interviewed, Mojgan reported seeing a vision of | other converts interviewed, Mojgan reported seeing a vision of |
Christ during a moment of desperation which led to her conversion. As | Christ during a moment of desperation which led to her conversion. As |
her daughter lay sick at home with a rising fever, Mojgan, with the | her daughter lay sick at home with a rising fever, Mojgan, with the |
help of a Christian neighbor, began praying. | help of a Christian neighbor, began praying. |
“I | “I |
said Jesus, Moses, Mohammed, all of you, help me. If each of you is real, come help me.” | said Jesus, Moses, Mohammed, all of you, help me. If each of you is real, come help me.” |
It | It |
was after this, she says, that Christ appeared to her. When she | was after this, she says, that Christ appeared to her. When she |
checked on her daughter, the fever had disappeared. “It | checked on her daughter, the fever had disappeared. “It |
was like she was in a freezer,” she | was like she was in a freezer,” she |
says. | says. |
They | They |
both converted and began attending an underground house church but | both converted and began attending an underground house church but |
the urge to share their faith publicly was too tempting. | the urge to share their faith publicly was too tempting. |
“I | “I |
was scared for my daughter, she says. “She’s | was scared for my daughter, she says. “She’s |
young and she’s | young and she’s |
a fighter, she couldn’t | a fighter, she couldn’t |
keep quiet. She fought with Muslims and wanted to show them that | keep quiet. She fought with Muslims and wanted to show them that |
Mohammed is not the holy prophet. I was scared for her and I thought | Mohammed is not the holy prophet. I was scared for her and I thought |
- I think it’s | - I think it’s |
better to run away from this country.” | better to run away from this country.” |
After | After |
the church was dismantled by authorities and arrests took place, she | the church was dismantled by authorities and arrests took place, she |
left Iran for Malaysia, where she had worked intermittently as a | left Iran for Malaysia, where she had worked intermittently as a |
guide for Iranian tourists. But troubles from back home followed her | guide for Iranian tourists. But troubles from back home followed her |
to the southeast Asian country where Islam is the predominant | to the southeast Asian country where Islam is the predominant |
religion. Iranian authorities frequented the church were refugees | religion. Iranian authorities frequented the church were refugees |
attended and filmed members, she says. This prompted her to flee to | attended and filmed members, she says. This prompted her to flee to |
Berlin, where she has been waiting for her asylum case to be | Berlin, where she has been waiting for her asylum case to be |
processed ever since. | processed ever since. |
“I’m | “I’m |
missing my family,” she | missing my family,” she |
says. “But | says. “But |
I have something else, something very big and great - I have Jesus as | I have something else, something very big and great - I have Jesus as |
my father.” | my father.” |
Emmanuel, | Emmanuel, |
a 20-year-old refugee who arrived in Germany a few months ago from | a 20-year-old refugee who arrived in Germany a few months ago from |
Iran also left because of his inability to keep his faith private. | Iran also left because of his inability to keep his faith private. |
Emmanuel is his western name and while he refuses to speak about | Emmanuel is his western name and while he refuses to speak about |
details that led to his escape | details that led to his escape |
fearing for the safety of family back home, | fearing for the safety of family back home, |
he says he was first introduced to Christianity as a teenager and the | he says he was first introduced to Christianity as a teenager and the |
religion ultimately soothed a difficult upbringing. “Our | religion ultimately soothed a difficult upbringing. “Our |
family was really separated,” he | family was really separated,” he |
says. “In | says. “In |
our home, there was no peace or relaxed moments, but Jesus and | our home, there was no peace or relaxed moments, but Jesus and |
Christianity brought peace into our family.” | Christianity brought peace into our family.” |
A | A |
member of the growing network of underground house church for years, | member of the growing network of underground house church for years, |
as his interest in Christianity grew, his activities, which included | as his interest in Christianity grew, his activities, which included |
publicly proselytizing, raised eyebrows from disapproving relatives. | publicly proselytizing, raised eyebrows from disapproving relatives. |
“I | “I |
knew they | knew they |
couldn’t | couldn’t |
do anything, but they could tell other people who could do | do anything, but they could tell other people who could do |
something,” he | something,” he |
says, referring to Iran’s | says, referring to Iran’s |
paramilitary volunteer force known as the Basij. “If | paramilitary volunteer force known as the Basij. “If |
your | your |
name | name |
comes up anywhere, anywhere that it shouldn’t, | comes up anywhere, anywhere that it shouldn’t, |
then they will keep watching you.” | then they will keep watching you.” |
Emmanuel’s | Emmanuel’s |
vocal declarations of his faith raised the interest | vocal declarations of his faith raised the interest |
of Iran’s government | of Iran’s government |
and soon “they | and soon “they |
intervened,” he | intervened,” he |
says. | says. |
For | For |
Mojgan, Emmanuel and other Iranian refugees, Germany has presented a | Mojgan, Emmanuel and other Iranian refugees, Germany has presented a |
new set of different, | new set of different, |
yet | yet |
overwhelming, | overwhelming, |
challenges in an unfamiliar country so different from the one they’ve | challenges in an unfamiliar country so different from the one they’ve |
left behind. | left behind. |
The first step toward asylum is | The first step toward asylum is |
a grueling interview process, when | a grueling interview process, when |
a judge challenges them to prove | a judge challenges them to prove |
the genuineness of their faith. | the genuineness of their faith. |
Church | Church |
leaders cry foul, claiming the line of questioning is often archaic, spanning obscure Christian history like the | leaders cry foul, claiming the line of questioning is often archaic, spanning obscure Christian history like the |
Crusades or doctrines of the Roman Catholic Church about | Crusades or doctrines of the Roman Catholic Church about |
which converts often have no clue. | which converts often have no clue. |
“The | “The |
kind of measurements they use is sometimes crazy,” | kind of measurements they use is sometimes crazy,” |
Martens says. “In | Martens says. “In |
many cases they really have little idea of Christianity and they have | many cases they really have little idea of Christianity and they have |
no idea what we’re | no idea what we’re |
teaching.” | teaching.” |
Nele | Nele |
Allenberg, an immigration lawyer with the | Allenberg, an immigration lawyer with the |
Evangelical Church in Germany, or EKD, a | Evangelical Church in Germany, or EKD, a |
collective federation of church bodies in Germany, | collective federation of church bodies in Germany, |
says courts should examine more than | says courts should examine more than |
just asylum seekers’ initial motives, but how they are actually living their beliefs in their daily lives | just asylum seekers’ initial motives, but how they are actually living their beliefs in their daily lives |
- church | - church |
attendance, sharing of their faith and adherence to Christian | attendance, sharing of their faith and adherence to Christian |
principles, she says. | principles, she says. |
After | After |
noticing the influx of immigrant Christian converts coming to | noticing the influx of immigrant Christian converts coming to |
Germany, Allenberg and her colleagues prepared a pamphlet for EKD | Germany, Allenberg and her colleagues prepared a pamphlet for EKD |
member churches on how to deal with Iranian as well as Afghan, | member churches on how to deal with Iranian as well as Afghan, |
Turkish, Syrian and Vietnamese asylum seekers who are filling up | Turkish, Syrian and Vietnamese asylum seekers who are filling up |
empty churches as new Christians. | empty churches as new Christians. |
The | The |
pamphlet covers such issues as court hearings, deportation, probation | pamphlet covers such issues as court hearings, deportation, probation |
periods before baptism and validity of conversions. | periods before baptism and validity of conversions. |
Before | Before |
they get called for the interviews, a process which has been delayed | they get called for the interviews, a process which has been delayed |
extensively due to a large influx of migrants, they must also survive | extensively due to a large influx of migrants, they must also survive |
in the cramped | in the cramped |
asylum camps which are often converted schools or army barracks. | asylum camps which are often converted schools or army barracks. |
Depression | Depression |
and other psychological ailments are not uncommon among asylum | and other psychological ailments are not uncommon among asylum |
seekers sharing | seekers sharing |
these bleak and sometimes unsanitary spaces with strangers from a | these bleak and sometimes unsanitary spaces with strangers from a |
host of different countries. | host of different countries. |
After | After |
the suicide of an Iranian asylum seeker who was found hanged in his | the suicide of an Iranian asylum seeker who was found hanged in his |
apartment, | apartment, |
Iranian | Iranian |
refugees mobilized protesting the unsatisfactory conditions. Some in | refugees mobilized protesting the unsatisfactory conditions. Some in |
Bavaria responded by sewing | Bavaria responded by sewing |
their mouths shut. | their mouths shut. |
In Munich protesters called a hunger strike. | In Munich protesters called a hunger strike. |
Many | Many |
Iranians | Iranians |
Christian converts face harassment and attacks from Muslim refugees whom share their temporary living quarters. | Christian converts face harassment and attacks from Muslim refugees whom share their temporary living quarters. |
Forbidden to work, travel too far outside the camp, and with no | Forbidden to work, travel too far outside the camp, and with no |
formal opportunities to learn German, they remain isolated. | formal opportunities to learn German, they remain isolated. |
Religion | Religion |
and the German churches become essential places of socializing and interaction but even here | and the German churches become essential places of socializing and interaction but even here |
the pressures of home cannot be forgotten. | the pressures of home cannot be forgotten. |
Lurking | Lurking |
among the joyful baptism ceremonies and shared after-Mass meals, | among the joyful baptism ceremonies and shared after-Mass meals, |
however, | however, |
is another, complicated challenge: an atmosphere laden with | is another, complicated challenge: an atmosphere laden with |
overwhelming suspicion they've carried from Iran : fear of moles with ties to the Iranian government. | overwhelming suspicion they've carried from Iran : fear of moles with ties to the Iranian government. |
“I | “I |
don’t | don’t |
feel safe in the church, between those people,” | feel safe in the church, between those people,” |
Emmanuel tells me over | Emmanuel tells me over |
coffee one day. “Maybe | coffee one day. “Maybe |
someone inside the church is one of them. I have no idea who they | someone inside the church is one of them. I have no idea who they |
are.” | are.” |
The | The |
refugees are careful to keep their distance from each other, never revealing information | refugees are careful to keep their distance from each other, never revealing information |
about their cases or details of their lives back home. | about their cases or details of their lives back home. |
Suspicions extend to outsiders | Suspicions extend to outsiders |
like me. | like me. |
Before sharing their stories | Before sharing their stories |
they demanded paperwork and asked about my religious beliefs to make sure I wasn't a | they demanded paperwork and asked about my religious beliefs to make sure I wasn't a |
government proxy. | government proxy. |
They've | They've |
gained the right to practice their faith, but can't shake the | gained the right to practice their faith, but can't shake the |
pervasive fear of persecution instilled in them over a lifetime. In | pervasive fear of persecution instilled in them over a lifetime. In |
some ways, freedom has evaded them, even 3,000 miles away. | some ways, freedom has evaded them, even 3,000 miles away. |
The credibility of conversions | The credibility of conversions |
Pastors, | Pastors, |
missionaries and the refugees themselves admit that some converts | missionaries and the refugees themselves admit that some converts |
escaping difficult | escaping difficult |
social and economic pressures | social and economic pressures |
in | in |
Iran use Christianity as a way to legitimize asylum, knowing that | Iran use Christianity as a way to legitimize asylum, knowing that |
they won't be sent back. Some exploit religion as a means to receive status in Germany after being | they won't be sent back. Some exploit religion as a means to receive status in Germany after being |
rejected for asylum on political grounds. | rejected for asylum on political grounds. |
“There | “There |
were occasions where we were very deeply disappointed,” | were occasions where we were very deeply disappointed,” |
says | says |
Reverend Hugo Gevers who works with Iranian converts in Leipzig at | Reverend Hugo Gevers who works with Iranian converts in Leipzig at |
St Luke’s | St Luke’s |
Church, where the congregation is one-third former Iranian Muslim. “We | Church, where the congregation is one-third former Iranian Muslim. “We |
were supporting them for years, they had the court case and a | were supporting them for years, they had the court case and a |
positive answer and the same day they separated from us.” | positive answer and the same day they separated from us.” |
But | But |
Gevers and other church leaders are also quick to point out that | Gevers and other church leaders are also quick to point out that |
retention rates are high and the number of faux converts remain low. | retention rates are high and the number of faux converts remain low. |
Some pastors | Some pastors |
have even adopted strict protocol that can last several months to | have even adopted strict protocol that can last several months to |
weed out non-believers. Indeed, the small percentage who do come for | weed out non-believers. Indeed, the small percentage who do come for |
paperwork often end up staying – a | paperwork often end up staying – a |
combination of disillusionment with Iran and the loneliness of | combination of disillusionment with Iran and the loneliness of |
refugee life pushes them to seek out prayer, they say. | refugee life pushes them to seek out prayer, they say. |
“There | “There |
are some people who | are some people who |
obviously | obviously |
come to us hoping for papers. But it’s | come to us hoping for papers. But it’s |
very interesting - when they come to our baptismal classes, their | very interesting - when they come to our baptismal classes, their |
hearts open,” | hearts open,” |
Martens | Martens |
says. “I | says. “I |
say ‘Perhaps | say ‘Perhaps |
some of you are here for papers, but I tell you the Holy Spirit will | some of you are here for papers, but I tell you the Holy Spirit will |
work.’” | work.’” |
At | At |
Haus | Haus |
Gotteshilfe, Mojgan refutes the idea that refugees may be | Gotteshilfe, Mojgan refutes the idea that refugees may be |
participating in some sort of divine lie. “We | participating in some sort of divine lie. “We |
have so many people here who already have their passports, but still | have so many people here who already have their passports, but still |
they come and will continue to come because of what they know in | they come and will continue to come because of what they know in |
their heart.” | their heart.” |
With | With |
the determination of the credibility of their faith virtually | the determination of the credibility of their faith virtually |
impossible to determine, pastors as well as fellow | impossible to determine, pastors as well as fellow |
converts prefer not to judge. | converts prefer not to judge. |
Sadegh | Sadegh |
Sepehri, an ethnic Iranian Reverend, former Muslim and once prominent | Sepehri, an ethnic Iranian Reverend, former Muslim and once prominent |
figure in the Iranian Bible society in Tehran who fled to Germany 25 | figure in the Iranian Bible society in Tehran who fled to Germany 25 |
years ago doesn't focus on the motivation of converts, a difficult | years ago doesn't focus on the motivation of converts, a difficult |
and impossible judgement | and impossible judgement |
he says he leaves up to God. | he says he leaves up to God. |
“God, | “God, |
you know them better,” | you know them better,” |
he | he |
says. “I | says. “I |
will tell them the word of Salvation but how they react is up to You | will tell them the word of Salvation but how they react is up to You |
and them.” | and them.” |
Sepehri | Sepehri |
has baptized hundreds of Iranians as a missionary from the American | has baptized hundreds of Iranians as a missionary from the American |
Presbyterian mission agency, and can spot a non-believer better than | Presbyterian mission agency, and can spot a non-believer better than |
most pastors now dealing with the changing nature of their | most pastors now dealing with the changing nature of their |
congregations. | congregations. |
“They | “They |
are coming here, and receiving good things from Christianity,” | are coming here, and receiving good things from Christianity,” |
he | he |
says warily as his Sunday service begins with Christian hymns in | says warily as his Sunday service begins with Christian hymns in |
Farsi. Soon images of Jesus will light up the overhead projector | Farsi. Soon images of Jesus will light up the overhead projector |
screen in the prayer room of the Bethlehem Evangelical Reformed | screen in the prayer room of the Bethlehem Evangelical Reformed |
Community church, host to Sepehri’s | Community church, host to Sepehri’s |
congregation as well as Christian refugees from West Africa. | congregation as well as Christian refugees from West Africa. |
“Even | “Even |
if they are not accepting Christianity, in their whole life, they | if they are not accepting Christianity, in their whole life, they |
will know that it was the church and Jesus helping them.” | will know that it was the church and Jesus helping them.” |
This | This |
story was made possible through a grant from the International | story was made possible through a grant from the International |
Reporting Project. | Reporting Project. |