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| Version 1 | Version 2 |
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| ‘There are days when the school closes because children don’t have water to drink’ – This is climate breakdown | ‘There are days when the school closes because children don’t have water to drink’ – This is climate breakdown |
| (6 days later) | |
| Until the 1960s it rained a lot. We ate wild game, fish, there were plenty of rivers, but since then they’ve been drying up. This is José’s story | Until the 1960s it rained a lot. We ate wild game, fish, there were plenty of rivers, but since then they’ve been drying up. This is José’s story |
| Please enable Javascript to fully experience this interactive article. | Please enable Javascript to fully experience this interactive article. |
| Location São João das Missões, Brazil | Location São João das Missões, Brazil |
| Disaster Xakriabá Indigenous territory drought, 2013-24 | Disaster Xakriabá Indigenous territory drought, 2013-24 |
| Location São João das Missões, Brazil | Location São João das Missões, Brazil |
| Disaster Xakriabá Indigenous territory drought, 2013-24 | Disaster Xakriabá Indigenous territory drought, 2013-24 |
| José Fiuza Xakriabá grew up in the Xakriabá Indigenous territory and is now an influential Xakriabá leader. That region was previously watered by an extensive network of rivers. But the only stream that still flows in the surrounding area is now the Itacarambi. The trend of increasing drought in Minas Gerais state started in the 1970s and is caused by rising temperatures. Scientific research has shown that droughts have been the worst in at least 700 years and are mostly the result of human-caused global heating. | José Fiuza Xakriabá grew up in the Xakriabá Indigenous territory and is now an influential Xakriabá leader. That region was previously watered by an extensive network of rivers. But the only stream that still flows in the surrounding area is now the Itacarambi. The trend of increasing drought in Minas Gerais state started in the 1970s and is caused by rising temperatures. Scientific research has shown that droughts have been the worst in at least 700 years and are mostly the result of human-caused global heating. |
| I never gave up on my land, which for me is the world where I was born and raised. My father is from here; my mother is from here. The first tiled-roof house we lived in is here, next to me. Before, we lived in houses made of straw, grass thatch, garlic tree bark, wood. That’s how it always was. | I never gave up on my land, which for me is the world where I was born and raised. My father is from here; my mother is from here. The first tiled-roof house we lived in is here, next to me. Before, we lived in houses made of straw, grass thatch, garlic tree bark, wood. That’s how it always was. |
| Until the 1960s, it rained a lot. The times were good. We ate a lot. Wild game, fish. There were plenty of rivers. But since then they’ve been drying up. If I tried to count the springs that have already dried up, I’m not sure I could. | Until the 1960s, it rained a lot. The times were good. We ate a lot. Wild game, fish. There were plenty of rivers. But since then they’ve been drying up. If I tried to count the springs that have already dried up, I’m not sure I could. |
| Our land isn’t just this ridge . We were fenced in. Our elders had the banks of the São Francisco River to walk along, and the way in was at Remanso and Fabião, where they created Jacaré. Some call it Jacaré, others Gandu, but today, it’s Itacarambi. | Our land isn’t just this ridge . We were fenced in. Our elders had the banks of the São Francisco River to walk along, and the way in was at Remanso and Fabião, where they created Jacaré. Some call it Jacaré, others Gandu, but today, it’s Itacarambi. |
| It was only in 1979 that this little piece of land here was demarcated. Even now, you can see in the areas around us that the non-Indigenous people don’t believe this land is ours. Their land is registered, and we respect that. But we can’t go in there even to pick a single leaf from a tree. | It was only in 1979 that this little piece of land here was demarcated. Even now, you can see in the areas around us that the non-Indigenous people don’t believe this land is ours. Their land is registered, and we respect that. But we can’t go in there even to pick a single leaf from a tree. |
| We’re living through a drought that has lasted more than 10 years. There is very little rain. It seems that it’s getting less every year. Our little piece of land is no longer enough for us to survive. Today we have to work even harder on the land because we often get nothing from it. Sometimes, someone gets lucky with their planting and gets something from it, but it’s been hard. This year, I’ve already sown my land but got nothing. We must wait for it to rain, sow again, and raise a chicken or a pig. | We’re living through a drought that has lasted more than 10 years. There is very little rain. It seems that it’s getting less every year. Our little piece of land is no longer enough for us to survive. Today we have to work even harder on the land because we often get nothing from it. Sometimes, someone gets lucky with their planting and gets something from it, but it’s been hard. This year, I’ve already sown my land but got nothing. We must wait for it to rain, sow again, and raise a chicken or a pig. |
| Of course, we can buy processed food, but that’s sick food. Coffee is sick, sugar is sick, rice is sick, beans are sick – everything we consume today is sick. Until a few years ago, we only knew about the poison they used in farming on the outside. But today, we’re being forced to use it ourselves with some plants, because everything is so much harder. | Of course, we can buy processed food, but that’s sick food. Coffee is sick, sugar is sick, rice is sick, beans are sick – everything we consume today is sick. Until a few years ago, we only knew about the poison they used in farming on the outside. But today, we’re being forced to use it ourselves with some plants, because everything is so much harder. |
| This very hot, dry weather brings us a thousand and one health problems. We go out into the bush, where we get medicine, and see the oldest trees dying: the pequi, the favela trees, the pau-terra, the jatoba, the sucupira. | This very hot, dry weather brings us a thousand and one health problems. We go out into the bush, where we get medicine, and see the oldest trees dying: the pequi, the favela trees, the pau-terra, the jatoba, the sucupira. |
| About the series | About the series |
| This is climate breakdown was put together in collaboration with the Climate | This is climate breakdown was put together in collaboration with the Climate |
| Disaster Project at University of Victoria, Canada, and the International | Disaster Project at University of Victoria, Canada, and the International |
| Red Cross. Read more. | Red Cross. Read more. |
| Production team | Production team |
| When an Indigenous person was in charge of the São João das Missões region, it helped a lot. They built a well and a dam. But it still wasn’t enough. The water in the dam is very low. We are drilling everywhere to find water. And we’ve told our young people there’s a risk that we’ll drill in the ground and not find any more water. | When an Indigenous person was in charge of the São João das Missões region, it helped a lot. They built a well and a dam. But it still wasn’t enough. The water in the dam is very low. We are drilling everywhere to find water. And we’ve told our young people there’s a risk that we’ll drill in the ground and not find any more water. |
| There has been rationing because there is very little water to consume. There are days when the school closes because the children don’t have water to drink, and when women have to go down to the Itacarambi River to wash clothes and bathe. There’s very little water, but it’s something. The springs at the headwater of the reserve, the Pindaíba, the Pedrinha,and the Lagoinha, have dried up. There’s only a dry river. | There has been rationing because there is very little water to consume. There are days when the school closes because the children don’t have water to drink, and when women have to go down to the Itacarambi River to wash clothes and bathe. There’s very little water, but it’s something. The springs at the headwater of the reserve, the Pindaíba, the Pedrinha,and the Lagoinha, have dried up. There’s only a dry river. |
| Even Chico is dying. But it’s not the fault of the Xakriabá. It’s the fault of the big businessmen, whose only thought is to destroy the land, to wipe out the forests, believing the land will survive without them. But it won’t survive. The earth is dying because man himself is killing it. | Even Chico is dying. But it’s not the fault of the Xakriabá. It’s the fault of the big businessmen, whose only thought is to destroy the land, to wipe out the forests, believing the land will survive without them. But it won’t survive. The earth is dying because man himself is killing it. |
| Our dream was to get back at least a little piece of our river, the São Francisco, to try to bring the water from there to the uplands here, to at least part of the reserve. Our children believe they could die of thirst at any moment, sometimes, when they can’t find anything to eat or drink. Many young people think about committing suicide. I believe that, with the river, they’d think: “OK, we’re thirsty here, but let’s go down to the banks of the São Francisco. There’s water and fish there.” | Our dream was to get back at least a little piece of our river, the São Francisco, to try to bring the water from there to the uplands here, to at least part of the reserve. Our children believe they could die of thirst at any moment, sometimes, when they can’t find anything to eat or drink. Many young people think about committing suicide. I believe that, with the river, they’d think: “OK, we’re thirsty here, but let’s go down to the banks of the São Francisco. There’s water and fish there.” |
| We hope that Tupã [the word for God in the Tupi and Guarani languages] has never died and never will. And that he can still make the weather better. But man needs to do his part, to stop so much deforestation, to stop the war, to stop killing the innocent, because in Brazil, it’s the Black and Indigenous people who die most often, because they’re innocent. | We hope that Tupã [the word for God in the Tupi and Guarani languages] has never died and never will. And that he can still make the weather better. But man needs to do his part, to stop so much deforestation, to stop the war, to stop killing the innocent, because in Brazil, it’s the Black and Indigenous people who die most often, because they’re innocent. |
| My father used to say: “We only stop fighting or battling for what is ours when we die.” The Indigenous heritage is a fight, and we won’t stop fighting for what is ours. We have to live. | My father used to say: “We only stop fighting or battling for what is ours when we die.” The Indigenous heritage is a fight, and we won’t stop fighting for what is ours. We have to live. |
| This testimonial was produced with the help of the Climate Disaster Project; thanks to Sean Holman, Aldyn Chwelos, Darren Schuettler, Ricardo Garcia, Cristine Gerk, Tracy Sherlock, Lisa Taylor. Translated by James Young. | |
| Design and development by Harry Fischer and Pip Lev | |
| Design and development by Harry Fischer and Pip Lev |