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Lost in Translation? Pope Ponders an Update to Lord’s Prayer Lost in Translation? Pope Ponders an Update to Lord’s Prayer
(about 1 hour later)
ROME — It has been a question of theological debate and liturgical interpretation for years, and now Pope Francis has joined the discussion: Does the Lord’s Prayer, Christendom’s resonant petition to the Almighty, need an update?ROME — It has been a question of theological debate and liturgical interpretation for years, and now Pope Francis has joined the discussion: Does the Lord’s Prayer, Christendom’s resonant petition to the Almighty, need an update?
In a new television interview, Pope Francis said the common rendering of one line in the prayer — “lead us not into temptation” — was “not a good translation” from ancient texts. “Do not let us fall into temptation,” he suggested, might be better because God does not lead people into temptation; Satan does.In a new television interview, Pope Francis said the common rendering of one line in the prayer — “lead us not into temptation” — was “not a good translation” from ancient texts. “Do not let us fall into temptation,” he suggested, might be better because God does not lead people into temptation; Satan does.
“A father doesn’t do that,” the pope said. “He helps you get up right away. What induces into temptation is Satan.”“A father doesn’t do that,” the pope said. “He helps you get up right away. What induces into temptation is Satan.”
In essence, the pope said, the prayer, from the Book of Matthew, is asking God, “When Satan leads us into temptation, You please, give me a hand.”In essence, the pope said, the prayer, from the Book of Matthew, is asking God, “When Satan leads us into temptation, You please, give me a hand.”
French Catholics adopted such a linguistic change this week, and the pope suggested that Italian Catholics might want to follow suit.French Catholics adopted such a linguistic change this week, and the pope suggested that Italian Catholics might want to follow suit.
While Francis’ remarks were not a decree to change the prayer, he has once again set off a debate on how far a pope can or should go in shaking up longstanding tradition, and even doctrine.While Francis’ remarks were not a decree to change the prayer, he has once again set off a debate on how far a pope can or should go in shaking up longstanding tradition, and even doctrine.
He has already angered Catholic traditionalists by reconsidering the prohibition on granting communion to the divorced and remarried, and by taking on issues like climate change and economic inequality, as well as with famously freewheeling remarks like “who am I to judge?” about gay people.He has already angered Catholic traditionalists by reconsidering the prohibition on granting communion to the divorced and remarried, and by taking on issues like climate change and economic inequality, as well as with famously freewheeling remarks like “who am I to judge?” about gay people.
Francis’ idea on changing the Lord’s Prayer could unsettle some Catholics, who learn from childhood to recite the prayer, also called the “Our Father.”Francis’ idea on changing the Lord’s Prayer could unsettle some Catholics, who learn from childhood to recite the prayer, also called the “Our Father.”
Philip F. Lawler, editor of Catholic World News, a conservative website, said that while the pope’s critique about the translation of the line “isn’t unreasonable,” if Francis actually intends to change the prayer, “it’s very upsetting” because it is so deeply ingrained for Catholics.Philip F. Lawler, editor of Catholic World News, a conservative website, said that while the pope’s critique about the translation of the line “isn’t unreasonable,” if Francis actually intends to change the prayer, “it’s very upsetting” because it is so deeply ingrained for Catholics.
“Pope Francis has made a habit of saying things that throw people into confusion, and this is one of them,” Mr. Lawler said. “It just makes you wonder, where does it stop, what’s up for grabs. It’s cumulative unease.”“Pope Francis has made a habit of saying things that throw people into confusion, and this is one of them,” Mr. Lawler said. “It just makes you wonder, where does it stop, what’s up for grabs. It’s cumulative unease.”
Some conservative evangelicals were also quick to respond.Some conservative evangelicals were also quick to respond.
“I was shocked and appalled,” R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, said in a phone interview. “This is the Lord’s Prayer. It is not, and has never been, the pope’s prayer, and we have the very words of Jesus in the New Testament. It is those very words that the pope proposes to change. It is not only deeply problematic, it’s almost breathtaking.”“I was shocked and appalled,” R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, said in a phone interview. “This is the Lord’s Prayer. It is not, and has never been, the pope’s prayer, and we have the very words of Jesus in the New Testament. It is those very words that the pope proposes to change. It is not only deeply problematic, it’s almost breathtaking.”
A commentary on the website of TV2000, the ecclesiastical television station in Rome that interviewed the pope, acknowledged that the pope’s words had stirred controversy. But it said, “it is worth recalling that this question is not new.”A commentary on the website of TV2000, the ecclesiastical television station in Rome that interviewed the pope, acknowledged that the pope’s words had stirred controversy. But it said, “it is worth recalling that this question is not new.”
“This is not a mere whim for Francis,” it added.“This is not a mere whim for Francis,” it added.
The basic question, the commentary said, is whether God brings humans into temptation or whether “it is human weakness to surrender to the blandishments of the evil one.”The basic question, the commentary said, is whether God brings humans into temptation or whether “it is human weakness to surrender to the blandishments of the evil one.”
Francis recently took the controversial step of changing church law to give local bishops’ conferences more authority over translations of the liturgy. He was responding, in part, to widespread discontent with English translations that were literally correct but awkward and unfamiliar for worshipers.
On Sunday, French churches began using a version of the Lord’s Prayer in which the line “Ne nous soumets pas à la tentation” (roughly, “do not expose us to temptation”) was replaced with “Ne nous laisse pas entrer en tentation” (“do not let us give in to temptation”).On Sunday, French churches began using a version of the Lord’s Prayer in which the line “Ne nous soumets pas à la tentation” (roughly, “do not expose us to temptation”) was replaced with “Ne nous laisse pas entrer en tentation” (“do not let us give in to temptation”).
The new French version had been discussed for several years, according to Guy de Kerimel, bishop of Grenoble, who said the previous wording was “often misunderstood by believers,” as many parishioners interpreted it to mean that God himself was responsible for the temptation that leads men to sin.The new French version had been discussed for several years, according to Guy de Kerimel, bishop of Grenoble, who said the previous wording was “often misunderstood by believers,” as many parishioners interpreted it to mean that God himself was responsible for the temptation that leads men to sin.
Other French-speaking churches have already made the switch to newer wording. In Belgium and Benin, the revised Lord’s Prayer was introduced earlier this year. The United Protestant Church of France also validated the change during its national synod in 2016.Other French-speaking churches have already made the switch to newer wording. In Belgium and Benin, the revised Lord’s Prayer was introduced earlier this year. The United Protestant Church of France also validated the change during its national synod in 2016.
The Church of England has two forms of the Lord’s Prayer — traditional and contemporary — but both use the same wording in seeking protection from temptation, according to the church’s website.The Church of England has two forms of the Lord’s Prayer — traditional and contemporary — but both use the same wording in seeking protection from temptation, according to the church’s website.
The pope’s reflection was part of a nine-episode commentary on the Lord’s Prayer that TV2000, which is owned by the Italian conference of Roman Catholic bishops, has broadcast every Wednesday evening since October.The pope’s reflection was part of a nine-episode commentary on the Lord’s Prayer that TV2000, which is owned by the Italian conference of Roman Catholic bishops, has broadcast every Wednesday evening since October.
Each program includes an exchange between the Pope and the Rev. Marco Pozza, a prison chaplain in Padua known as “Father Spritz,” after the renowned Venetian aperitif, because of his work evangelizing young people in bars and on the streets.Each program includes an exchange between the Pope and the Rev. Marco Pozza, a prison chaplain in Padua known as “Father Spritz,” after the renowned Venetian aperitif, because of his work evangelizing young people in bars and on the streets.
In a book published in connection with the program, the pope said: “Evil is not something impalpable that spreads like the fog of Milan. It’s a person, Satan.”In a book published in connection with the program, the pope said: “Evil is not something impalpable that spreads like the fog of Milan. It’s a person, Satan.”
Satan is a master of seduction, the pope added, and that, in the end, “is the meaning of the verse, ‘Do not let us fall into evil.’ We must be crafty in the good sense of the word, we must be sharp, have the ability to discern the lies of Satan with whom, I am convinced, it’s not possible to conduct a dialogue.”Satan is a master of seduction, the pope added, and that, in the end, “is the meaning of the verse, ‘Do not let us fall into evil.’ We must be crafty in the good sense of the word, we must be sharp, have the ability to discern the lies of Satan with whom, I am convinced, it’s not possible to conduct a dialogue.”