How the Draft Reshaped America
https://www.nytimes.com/2017/10/06/opinion/vietnam-draft.html Version 0 of 1. “Greeting: You are hereby ordered for induction in the Armed Forces of the United States.” In 1967, more than 300,000 American men opened envelopes with this statement inside. Few pieces of mail ever incited the same combination of panic, anticipation and resignation as a draft notice. The words struck terror in the hearts of many recipients. Others found them comforting after years of waiting for the Selective Service System to come calling. The Vietnam generation came of age with the threat of military service hovering in the background. Although the Selective Service called relatively few men between the end of the Korean War in 1953 and American escalation in Southeast Asia in 1965, the draft had been in almost continuous operation since before the United States joined World War II. During that time Selective Service, under the leadership of Gen. Lewis B. Hershey, faced little public criticism. In fact, Hershey had shaped it into a venerated institution. Although most men may not have wanted to dedicate two years of their life to active military service, draftees generally acquiesced to Uncle Sam’s wishes. After President Lyndon Johnson mobilized ground troops in 1965, draft calls tripled. With each passing year, more men faced conscription to fight a war with whose goals and methods a significant number disagreed. Stories of privileged men finding ways to beat the draft began to circulate. Newspaper articles with headlines like “Young Men Dream Up Some Ingenious Ways to Avoid the Draft” and “Avoiding the Draft Is Becoming the Favorite Sport Among Youth” horrified Americans who believed military service should be an equal obligation of male citizenship. At least as portrayed by reporters, these men were almost always middle class, with seemingly All-American families. Critics at the time and since have identified the Selective Service’s system of deferments as the main cause of military inequity during the Vietnam War. Although the Department of Defense did not keep records on the socio-economic status or racial identification of service personnel beyond whether they were African-American or not, there’s no doubt that men with fewer resources were less likely to obtain deferments than those with more. As a result, they were more likely to be drafted, serve in combat and die in Vietnam. Long Island’s war dead, for example, hailed overwhelmingly from working-class backgrounds. But why? How is it that the Selective Service, which had used deferments during both World Wars and the Korean War, allowed the situation to become so bad that by 1967 fewer than half of Americans polled believed that the draft operated fairly? For this answer, one must look to the goals of Cold War liberals, both Republican and Democrat. The deferment policies that created such havoc during the Vietnam War were the direct outgrowth of Washington’s desire to fight Communism at home as well as abroad. Deferments are a necessary element of any system of selective military service. If a nation does not require all of its citizens to participate in the armed forces, then someone must decide who goes and who stays. Deferments allow those with skills needed on the home front to exempt themselves from their military obligations because, especially during the upheaval of war, they ensure a viable domestic economy and stable society. Factories, hospitals and schools, for example, can operate only when fully staffed with skilled employees. Farmers and agricultural workers maintain necessary food supplies. In theory, deferments should be limited only to those considered more valuable to war aims as civilians than as soldiers. But the nature of the Cold War, especially early on, complicated things. Defeating Communism was more than a military endeavor; the home front became a crucial site of defense operations. Americans believed that triumph over the Soviet Union required a prolonged ideological, technological and economic struggle. The circumstances of the Cold War, therefore, granted the Selective Service System license to use deferments as a tool of social engineering. Hershey believed that all able-bodied American men had the obligation to serve the nation, but he began to advocate a definition of service that included civilian pursuits, particularly in science, mathematics and engineering. Throughout the 1950s, the perception that the United States was in danger of falling behind the Soviets caused national panic, especially after the U.S.S.R. successfully launched its Sputnik satellite in 1957. According to politicians and intellectuals, American superiority rested on outpacing Soviet technological development, both in the domestic realm and in the military sector. The Army’s strategic plans for countering atomic attack depended on the invention of new weapons, while consumer capitalism required new products to buy and sell. The United States needed a steady supply of men in STEM fields to develop the state-of-the-art appliances and futuristic weapons systems that it so desperately wanted. In Hershey’s view, the Selective Service was the “storekeeper” of America’s manpower supply. He believed that the promise of deferments could be used as a tool to coerce — or bribe — men to go to college and enter occupations defined as in the national interest. In the words of one planning memo, the Selective Service could use the “club of induction” to “drive” individuals into “areas of greater importance.” This policy, known as manpower channeling, specifically defined these pursuits as service to the state on a par with military service. The availability of deferments for men attending college and in professional fields ballooned. Occupational deferments increased by 650 percent between 1955 and 1963. But men had to qualify for higher education and be able to pay for it. Since part-time students did not receive deferments, men could not take semesters off to earn tuition money or recover from academic probation. Eligible occupations skewed toward those with college degrees. Unlike during World War II, most factory and agricultural workers could not gain occupational deferments by the late 1950s. Such dispensations were reserved for scientists, engineers, doctors and teachers. Even those deferments theoretically available to anyone really were not. Medical deferments, for example, were harder for poorer men to obtain. The doctors performing the cursory exams at pre-induction physicals often failed to detect health defects that would have guaranteed exemptions from military service. And if men did not have a record of private medical care, they had little recourse when declared available for service. By 1965, many middle-class men had come to expect deferments. Military service, to them, was for “suckers” who had made poor choices. Working-class men, of course, were not “suckers.” Rather, Great Society policies meant to strengthen the economy by alleviating poverty ended up targeting them for military service. Policy makers in the Kennedy and Johnson administrations began to focus on America’s poor as the weak link between national strength and the promise of democracy. Secretary of Labor W. Willard Wirtz identified the Selective Service as an “incomparable asset” in locating men who could benefit from government aid. Virtually all American men underwent a pre-induction exam. Approximately one-third failed. Such “rejectees” were overwhelmingly from poor and minority backgrounds. In early January 1964, less than two months after taking office, Johnson ordered the Selective Service, the Department of the Army, the Department of Labor and the Department of Health, Education and Welfare to address the problem. Secretary of Defense Robert McNamara actively wanted the armed forces to be part of the solution. He firmly believed that military service could be used to “rehabilitate” men caught in the cycle of poverty. He, along with Assistant Secretary of Labor Daniel Patrick Moynihan, argued that military training freed poor men from the “squalid ghettos of their external environment” and the “internal and more destructive ghetto of personal disillusionment and despair.” McNamara wanted a program that would bolster national security by eliminating a source of social unrest and benefit American combat readiness by boosting the number of men in uniform. In August 1966, he announced the Defense Department’s intention to bring up to 100,000 previously ineligible men into the military each year to “salvage” them. Project 100,000, as it came to be known, would “rescue” poor and especially minority men from the “poverty-encrusted environments” in which they had been raised. These so-called New Standards men — who were otherwise ineligible for military service — were to be admitted into all branches of the armed forces, both voluntarily through enlistment and involuntarily through the draft. Over all, all branches of service added a combined total of 354,000 New Standards men to their active-duty rosters between 1966 and 1971, when the program ended. Forty percent of these men were black, at a time when the entire military averaged only 9 percent African- American. McNamara hoped that a stint in the military would make New Standards men better husbands, better fathers and better breadwinners, and thus better citizens. Most ended up as infantrymen in Vietnam. It was no coincidence that those men who already fit the middle-class mold of domestic masculinity — those men who were college students or teachers or scientists — received deferments. Midcentury liberals believed such men did not need the military to lift them up. Meanwhile, every slot filled by a New Standards man was one a middle-class man avoided. Ultimately, what made sense during the militarized peace of the Cold War did not during a hot war. Many middle-class men did not consider it their responsibility to serve in the military, especially in a war they often categorized as somewhere on the continuum between unnecessary and immoral. Instead, they learned to work a system designed to encourage them to see military service as a personal choice rather than an obligation. Working-class men simply were not offered the same option. |