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Pope Francis urges compassion for all in landmark statement on family values Pope Francis urges compassion for all in landmark statement on family values
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Pope Francis has called for the Catholic church to revamp its response to modern family life, striking a delicate balance between a more accepting tone towards gay people and the defence of traditional church teachings on issues such as abortion. Pope Francis has called for the Catholic church to revamp its response to modern family life, urging greater acceptance for divorced people and those in same-sex relationships while adhering to traditional church teachings.
In a landmark papal document entitled Amoris Laetitia (Joy of Love), Francis outlined his vision for the church on family issues, urging priests to respond to their communities without mercilessly enforcing church rules: “Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs,” he wrote. The landmark papal document, entitled Amoris Laetitia (Joy of Love), was hailed as a “paradigm shift” by Francis’s biographer Austen Ivereigh, who said it had the “potential to shape the church’s response to the family for generations to come”.
Over more than 250 pages, Francis outlines a more compassionate vision for the church on family issues, urging priests to respond to their communities without rigidly enforcing church rules. “Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs,” he wrote.
The apostolic exhortation concludes a two-year consultation that saw bishops twice gather in Rome to debate issues affecting the world’s 1.2 billion Catholics.The apostolic exhortation concludes a two-year consultation that saw bishops twice gather in Rome to debate issues affecting the world’s 1.2 billion Catholics.
In comments likely to be welcomed by some LGBT organisations, Francis urged the church to “reaffirm that every person, regardless of sexual orientation, ought to be respected in his or her dignity and treated with consideration, while ‘every sign of unjust discrimination’ is to be carefully avoided, particularly any form of aggression and violence.” Ivereigh said the document was “a remarkable step forward for the church”. It was “epic in scale, bold in ambition, and beautifully direct and tender, the fruit of decades of a holy man listening carefully to the truth of people’s lives”. He added: “It’s a fantastic piece of work.”
But the pope stopped short of pushing for a change in church doctrine. “De facto or same-sex unions, for example, may not simply be equated with marriage,”he said. Much of the document is devoted to a detailed exposition of how a lifelong partnership between two people has the potential bring joy, comfort and companionship. Francis offers practical advice in overcoming marital and family problems and issues, including bringing up children, conjugal sex and ageing.
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“Such families should be given respectful pastoral guidance, so that those who manifest a homosexual orientation can receive the assistance they need to understand and fully carry out God’s will in their lives,” wrote the pontiff. The church defines same-sex relationships as “intrinsically disordered”, although this phrase was absent from the exhortation. In comments welcomed by some LGBT organisations, Francis urged the church to “reaffirm that every person, regardless of sexual orientation, ought to be respected in his or her dignity and treated with consideration,” while “every sign of unjust discrimination” is to be carefully avoided, particularly any form of aggression or violence.
Following lengthy debate about the role in the church for remarried divorcees, who are not allowed to take holy communion, Francis did not call for the rules to be changed but said such parishioners must be made to feel part of the church. But the pope stopped short of pushing for a change in church doctrine. “De facto or same-sex unions, for example, may not simply be equated with marriage,” he said.
“[They] should not be pigeonholed or fit into overly rigid classifications leaving no room for a suitable personal and pastoral discernment,” he said. Divorce was described as an “evil” that priests should help Catholics avoid, while being understanding towards those whose marriages have broken down. The church’s traditional definition of same-sex relationships as “intrinsically disordered” is notably absent from the exhortation, however.
Progressives have proposed the use of an “internal forum” in which a priest or bishop work with a Catholic who has divorced and remarried to decide jointly, privately and on a case-by-case basis if he or she can be fully re-integrated and receive communion. Martin Pendergast, a leader LGBT Catholic in London, said the tone marked a new approach. The pope “clearly recognises the existence and experience of people in same-sex unions, although it’s still not willing to equate such unions with marriage. But the door is still open. Conservatives won’t like this document,” he said.
Francis hinted his support for this, saying that although he could “not provide a new set of general rules ... applicable to all cases”, he called for “responsible, personal and pastoral discernment of particular cases”. Following lengthy debate about remarried divorcees, who are not allowed to take holy communion, Francis did not call for the rules to be changed but said such parishioners must be made to feel part of the church.
The position of remarried divorcees was a focal point of the Vatican’s presentation of Amoris Laetitia on Friday, with Cardinal Christoph Schönborn, the archbishop of Vienna, stating the document contained “huge novelties but not breaks” with doctrine. He signalled his support for a proposal by progressives for “internal forums” in which a priest and a parishioner decide jointly, privately and on a case-by-case basis whether he or she can receive communion.
Schönborn recognised that some Catholics would be disappointed that the pope had not provided a new set of rules to govern the church’s response on the matter. The cardinal, who is viewed as a progressive within the Vatican hierarchy, said the pope’s response demonstrated progress was being made on church teachings and the document would provide material for further discussion. Cardinal Christoph Schönborn, the archbishop of Vienna, who presented the document in Rome, said he recognised that some Catholics would be disappointed that the pope had not provided a new set of rules to govern the church’s response on remarried divorcees.
Schönborn said the document showed something had changed in the church discourse. “Pope Francis speaks about families with a clarity that is not easy to find in the magisterial documents on the church,” he said. But the pope’s response demonstrated progress was being made on church teachings, said Schönborn, who is viewed as a progressive within the Vatican hierarchy.
“Pope Francis has succeeded in speaking about all situations without cataloguing them, without categorising, with that outlook of fundamental benevolence that is associated with the heart of God,” the cardinal added.
He was joined at the Holy See by Cardinal Lorenzo Baldisseri, general secretary of the synod of bishops, who praised the pope’s intervention: “In an era of global crisis in which families often suffer, the exhortation takes a positive look at the beauty of married love and the family.”
The Italian prelate lauded Francis for recognising the need for priests to help families experiencing difficulty. “To accompany and integrate people who live in these so-called ‘irregular’ situations, pastors need to look them in the face one by one,” Baldisseri said.
Related: How does Pope Francis's document on family life affect you?Related: How does Pope Francis's document on family life affect you?
In the document, reflecting the hands-on approach seen throughout Francis’ three-year papacy, the pope emphasised the need for priests to reach out to members of their communities and present the church as a “field hospital”.
Baldisseri envisaged a difficult road ahead for priests, as they tried to follow the pontiff’s guidance. “We are not used to such a work,” he said. “Everything was imposed from above and now we have to apply discernment, as Cardinal Schönborn explained. We have to apply it to each and every situation. So we have to keep the doctrine of faith very clear.”
Francesco Tommasi, an assistant professor of religious philosophy at La Sapienza University in Rome, said the document represented the pope’s pragmatic and positive approach, reflecting the church’s gradual and slow pace of change. He suggested that criticism would come largely from conservatives, who may seek to play down the impact of Francis’ agenda.
“The theory that’s nothing changed, that it’s all the same, is that of the conservatives. Each time (a document is released) they want to say that nothing has changed,” Tommasi told the Guardian.
The broader document saw Francis recognise the Catholic church’s waning appeal to young people, urging churchmen to present a more appealing view of marriage. “I think of Saint Valentine’s Day; in some countries, commercial interests are quicker to see the potential of this celebration than are we in the church,” he wrote during a section on marriage preparation.
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The pontiff also dedicated two pages to “the erotic dimension of love” within marriage, promoting a positive vision of sexuality. “[This] must be seen as a gift from God that enriches the relationship of the spouses,” he said.
Formal sex education in schools, however, was decried as promoting narcissism through its discussion of safe sex. “Such expressions convey a negative attitude towards the natural procreative finality of sexuality, as if an eventual child were an enemy to be protected against,” wrote Francis, asserting the church’s opposition to contraception.
In discussing reproduction, the pope voiced the Vatican’s opposition to abortion in all circumstances: “No alleged right to one’s own body can justify a decision to terminate that life.”In discussing reproduction, the pope voiced the Vatican’s opposition to abortion in all circumstances: “No alleged right to one’s own body can justify a decision to terminate that life.”
The pope also showed no opening towards fertility treatment, describing creation as something which “must be received as a gift” and suggested infertile couples adopt. He also rejected fertility treatment, describing creation as something which “must be received as a gift” and suggested infertile couples could adopt.
Although the apostolic exhortation continues church rules that have remained in place for generations, the document also contains hints of the perceptiveness that has made the pope a popular figure globally. Francis offered support for women, condemning the “verbal, physical and sexual violence” that many endure in marriages, rejecting “sexual submission” to men and denouncing the “reprehensible” practice of female genital mutilation. He said the belief that feminism was to blame for the crisis in families today was completely invalid.
“Much hurt and many problems result when we stop looking at one another,” he wrote, listing a string of common complains of family members feeling invisible or uncared for. The pontiff dedicated two pages to “the erotic dimension of love” within marriage, promoting a positive vision of sexuality. “[This] must be seen as a gift from God that enriches the relationship of the spouses,” he said.
Childish behaviour was another problem the pontiff saw afflicting marriages. “Only in their forties do some people achieve a maturity that should have come at the end of adolescence,” he remarked. Related: Vatican conspiracies can't match the real church under Pope Francis | Kristina Keneally
The 79-year-old pontiff also explored the way technology affects relationships, such as when people stay on their mobile phones during meal times. He saw the fast pace of the online world impacting people’s approach to relationships: “They believe, along the lines of social networks, that love can be connected or disconnected at the whim of the consumer, and the relationship quickly ‘blocked’.” The 79-year-old pontiff explored the way technology affects relationships, such as when people stay on their mobile phones during meal times. He said the fast pace of the online world was affecting people’s approach to relationships. “They believe, along the lines of social networks, that love can be connected or disconnected at the whim of the consumer, and the relationship quickly ‘blocked’.”
In addition to drawing on the challenges of the internet, the papal document also touched upon a number of other issues affecting families, such as abuse, migration and unemployment. The papal document – which also touches upon a number of other issues affecting families, such as abuse, migration and unemployment – reflects the hands-on approach seen throughout Francis’s three-year papacy. The pope emphasised the need for priests to reach out to members of their communities and present the church as a “field hospital”.
Cardinal Lorenzo Baldisseri, general secretary of the synod of bishops, who presented the document alongside Schönborn, envisaged a difficult road ahead for priests as they tried to follow the pontiff’s guidance.
“We are not used to such a work. Everything was imposed from above and now we have to apply discernment … to each and every situation. So we have to keep the doctrine of faith very clear,” he said.
Peter Doyle, the Catholic church’s bishop for marriage and family life, said the document was “very exciting, embracing everyone whatever their situation. Some people will be disappointed that it is not full of black and white solutions, but as Pope Francis says every situation is different and needs to be approached with love, mercy and openness of heart.”
Matthew McCusker, of the conservative organisation Voice of the Family, said there were “grave problems” with the document, which failed “to give a clear and faithful exposition of Catholic doctrine”.
He said: “The church has always taught that when a Catholic does something that is gravely wrong they must seek reconciliation with God and the church through confession prior to receiving holy communion. If a person chooses to remain in a union, that contradicts the moral law they cannot be admitted to holy communion.”